Monday, February 16, 2026

Doctrine and Covenants 138:41; James 2:23; Abraham 1:2

 






"41 Noah, who gave warning of the flood; Shem, the great high priestAbraham, the father of the faithful; IsaacJacob, and Moses, the great law-giver of Israel;" (Doctrine and Covenants 138:41)

"23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God." (James 2:23)

"And, finding there was greater happiness and peace and rest for me, I sought for the blessings of the fathers, and the right whereunto I should be ordained to administer the same; having been myself a follower of righteousness, desiring also to be one who possessed great knowledge, and to be a greater follower of righteousness, and to possess a greater knowledge, and to be a father of many nations, a prince of peace, and desiring to receive instructions, and to keep the commandments of God, I became a rightful heir, a High Priest, holding the right belonging to the fathers.(Abraham 1:2)

And here's the introductory commentary to this week's reading assignment: February 16–22: “To Be a Greater Follower of Righteousness” Genesis 12–17; Abraham 1–2

Because of the covenant God made with him, Abraham has been called “the father of the faithful” (Doctrine and Covenants 138:41) and “the Friend of God” (James 2:23). Millions today honor him as their direct ancestor, and others have been adopted into his family through conversion to the gospel of Jesus Christ. Yet Abraham himself came from a troubled family—his father, who had abandoned the true worship of God, tried to have Abraham sacrificed to false gods. In spite of this, Abraham’s desire was “to be a greater follower of righteousness” (Abraham 1:2), and the account of his life shows that God honored his desire. Abraham’s life stands as a testimony that no matter what a person’s family history has been, the future can be filled with hope.


Friday, February 13, 2026

Moses 7:18–19, 53, 62–63, 69; Genesis 11:1–9; Helaman 6:26–28; John 3:16

 




What do the people of Babel teach us about our own efforts to return to God’s presence? What has God provided to help us “reach unto heaven”?


"18 And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.

19 And Enoch continued his preaching in righteousness unto the people of God. And it came to pass in his days, that he built a city that was called the City of Holiness, even Zion.

53 And the Lord said: Blessed is he through whose seed Messiah shall come; for he saith—I am Messiah, the King of Zion, the Rock of Heaven, which is broad as eternity; whoso cometh in at the gate and climbeth up by me shall never fall; wherefore, blessed are they of whom I have spoken, for they shall come forth with songs of everlasting joy.

62 And righteousness will I send down out of heaven; and truth will I send forth out of the earth, to bear testimony of mine Only Begotten; his resurrection from the dead; yea, and also the resurrection of all men; and righteousness and truth will I cause to sweep the earth as with a flood, to gather out mine elect from the four quarters of the earth, unto a place which I shall prepare, an Holy City, that my people may gird up their loins, and be looking forth for the time of my coming; for there shall be my tabernacle, and it shall be called Zion, a New Jerusalem.

63 And the Lord said unto Enoch: Then shalt thou and all thy city meet them there, and we will receive them into our bosom, and they shall see us; and we will fall upon their necks, and they shall fall upon our necks, and we will kiss each other;

69 And Enoch and all his people walked with God, and he dwelt in the midst of Zion; and it came to pass that Zion was not, for God received it up into his own bosom; and from thence went forth the saying, Zion is Fled.(Moses 7:18–19, 53, 62–63, 69)


"1 And the whole earth was of one language, and of one speech.

And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for mortar.

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

And the Lord came down to see the city and the tower, which the children of men builded.

And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

Go to, let us go down, and there confound their language, that they may not understand one another’s speech.

So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth." (Genesis 11:1–9)


"26 Now behold, those secret oaths and covenants did not come forth unto Gadianton from the records which were delivered unto Helaman; but behold, they were put into the heart of Gadianton by that same being who did entice our first parents to partake of the forbidden fruit—

27 Yea, that same being who did plot with Cain, that if he would murder his brother Abel it should not be known unto the world. And he did plot with Cain and his followers from that time forth.

28 And also it is that same being who put it into the hearts of the people to build a tower sufficiently high that they might get to heaven. And it was that same being who led on the people who came from that tower into this land; who spread the works of darkness and abominations over all the face of the land, until he dragged the people down to an entire destruction, and to an everlasting hell." (Helaman 6:26–28)


"16 ¶ For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." (John 3:16)



And here's the commentary entitled: "Following Jesus Christ is the only way to Heavenly Father." :


"The account of the people of Babel building a tower provides an interesting contrast to the account of Enoch and his people building Zion, which you studied last week. Both groups of people were trying to reach heaven, but in different ways. How did the people of Zion obtain heaven? (see Moses 7:18–19, 53, 62–63, 69). What do you learn from Genesis 11:1–9 and Helaman 6:26–28 about the people of Babel? What does this teach us about our own efforts to return to God’s presence? What has God provided to help us “reach unto heaven”? (Genesis 11:4; see also John 3:16)."



The people of Zion obtained heaven by following Jesus Christ. The people of Babel were trying to reach heaven through their own efforts alone, as inspired by the adversary--by building that tower sufficiently high that they might get to heaven. The people of Zion did make it to heaven, while the people of Babel did not. Just as the people of Babel, when we rely on our own efforts alone to return to God's presence, we are also missing the mark. God has provided to us Jesus Christ, the only way to "reach unto heaven". Following Jesus Christ is the only way we can return to the presence of our Heavenly Father.