How do you feel He wants you to prepare for hardships in your future?
"15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
18 And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
19 And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
20 And the lean and the ill favoured kine did eat up the first seven fat kine:
21 And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
22 And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
23 And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
24 And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
25 ¶ And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
29 Behold, there come seven years of great plenty throughout all the land of Egypt:
30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
34 Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
37 ¶ And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
40 Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
42 And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
45 And Pharaoh called Joseph’s name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt.
46 ¶ And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
47 And in the seven plenteous years the earth brought forth by handfuls.
48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
49 And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Poti-pherah priest of On bare unto him.
51 And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house.
52 And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
53 ¶ And the seven years of plenteousness, that was in the land of Egypt, were ended.
54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
56 And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands." (Genesis 41:15–57)
"Now is the time to prepare and prove ourselves willing and able to do all things whatsoever the Lord our God shall command us.
I pray for the assistance of the Holy Ghost for all of us as I share the thoughts and feelings that have come to my mind and heart in preparation for this general conference.
The Importance of Tests
For more than two decades before my call to full-time Church service, I worked as a university teacher and administrator. My primary responsibility as a teacher was to help students learn how to learn for themselves. And a vital element of my work was creating, grading, and providing feedback about student performance on tests. As you may already know from personal experience, tests typically are not the part of the learning process that students like the most!
But periodic tests absolutely are essential to learning. An effective test helps us to compare what we need to know with what we actually know about a specific subject; it also provides a standard against which we can evaluate our learning and development.
Likewise, tests in the school of mortality are a vital element of our eternal progression. Interestingly, however, the word test is not found even one time in the scriptural text of the standard works in English. Rather, words such as prove, examine, and try are used to describe various patterns of demonstrating appropriately our spiritual knowledge about, understanding of, and devotion to our Heavenly Father’s eternal plan of happiness and our capacity to seek for the blessings of the Savior’s Atonement.
He who authored the plan of salvation described the very purpose of our mortal probation using the words prove, examine, and try in ancient and modern scripture. “And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them.”
Consider this pleading by the Psalmist David:
“Examine me, O Lord, and prove me; try my reins and my heart.
“For thy lovingkindness is before mine eyes: and I have walked in thy truth.”
And the Lord declared in 1833, “Therefore, be not afraid of your enemies, for I have decreed in my heart, saith the Lord, that I will prove you in all things, whether you will abide in my covenant, even unto death, that you may be found worthy.”
Present-Day Proving and Trying
The year 2020 has been marked, in part, by a global pandemic that has proved, examined, and tried us in many ways. I pray that we as individuals and families are learning the valuable lessons that only challenging experiences can teach us. I also hope that all of us will more fully acknowledge the “greatness of God” and the truth that “he shall consecrate [our] afflictions for [our] gain.”
Two basic principles can guide and strengthen us as we face proving and trying circumstances in our lives, whatever they may be: (1) the principle of preparation and (2) the principle of pressing forward with a steadfastness in Christ.
Proving and Preparation
As disciples of the Savior, we are commanded to “prepare every needful thing; and establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God.”
We also are promised that “if ye are prepared ye shall not fear.
“And that ye might escape the power of the enemy, and be gathered unto me a righteous people, without spot and blameless.”
These scriptures provide a perfect framework for organizing and preparing our lives and homes both temporally and spiritually. Our efforts to prepare for the proving experiences of mortality should follow the example of the Savior, who incrementally “increased in wisdom and stature, and in favour with God and man”—a blended balance of intellectual, physical, spiritual, and social readiness.
On an afternoon a few months ago, Susan and I inventoried our food storage and emergency supplies. At the time, COVID-19 was spreading rapidly, and a series of earthquakes had jolted our home in Utah. We have worked since the earliest days of our marriage to follow prophetic counsel about preparing for unforeseen challenges, so “examining” our state of readiness in the midst of the virus and earthquakes seemed like a good and timely thing to do. We wanted to find out our grades on these unannounced tests.
We learned a great deal. In many areas, our preparatory work was just right. In some other areas, however, improvement was necessary because we had not recognized and addressed particular needs in timely ways.
We also laughed a lot. We discovered, for example, items in a remote closet that had been in our food storage for decades. Frankly, we were afraid to open and inspect some of the containers for fear of unleashing another global pandemic! But you should be happy to know that we properly disposed of the hazardous materials and that health risk to the world was eliminated.
Some Church members opine that emergency plans and supplies, food storage, and 72-hour kits must not be important anymore because the Brethren have not spoken recently and extensively about these and related topics in general conference. But repeated admonitions to prepare have been proclaimed by leaders of the Church for decades. The consistency of prophetic counsel over time creates a powerful concert of clarity and a warning volume far louder than solo performances can ever produce.
Just as challenging times reveal inadequacies in temporal preparedness, so too the maladies of spiritual casualness and complacency inflict their most detrimental effects during difficult trials. We learn, for example, in the parable of the ten virgins that procrastinating preparation leads to unsuccessful proving. Recall how the five foolish virgins failed to prepare appropriately for the examination given to them on the day of the bridegroom’s coming.
“They that were foolish took their lamps, and took no oil with them:
“But the wise took oil in their vessels with their lamps. …
“And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
“Then all those virgins arose, and trimmed their lamps.
“And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
“But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
“And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
“Afterward came also the other virgins, saying, Lord, Lord, open to us.”
“But he answered and said, Verily I say unto you, Ye know me not.”
At least on this exam, the five foolish virgins proved themselves to be hearers only and not doers of the word.
I have a friend who was a conscientious student in law school. During the course of a semester, Sam invested time every day to review, summarize, and learn from his notes for each course in which he was enrolled. He followed the same pattern for all of his classes at the end of every week and every month. His approach enabled him to learn the law and not merely memorize details. And as final examinations approached, Sam was prepared. In fact, he found the final exam period to be one of the least stressful parts of his legal training. Effective and timely preparation precedes successful proving.
Sam’s approach to his legal education highlights one of the Lord’s primary patterns for growth and development. “Thus saith the Lord God: I will give unto the children of men line upon line, precept upon precept, here a little and there a little; and blessed are those who hearken unto my precepts, and lend an ear unto my counsel, for they shall learn wisdom; for unto him that receiveth I will give more.”
I invite each of us to “consider [our] ways” and “examine [ourselves], whether [we] be in the faith; [and] prove [our] own selves.” What have we learned during these recent months of lifestyle adjustments and restrictions? What do we need to improve in our lives spiritually, physically, socially, emotionally, and intellectually? Now is the time to prepare and prove ourselves willing and able to do all things whatsoever the Lord our God shall command us.
Proving and Pressing Forward
I once attended a funeral for a young missionary who was killed in an accident. The missionary’s father spoke in the service and described the heartache of an unexpected mortal separation from a beloved child. He forthrightly declared that he personally did not understand the reasons or timing for such an event. But I always will remember this good man also declaring that he knew God knew the reasons and timing for the passing of his child—and that was good enough for him. He told the congregation that he and his family, though sorrowful, would be fine; their testimonies remained firm and steadfast. He concluded his remarks with this declaration: “I want you to know that as far as the gospel of Jesus Christ is concerned, our family is all in. We are all in.”
Though the loss of a dear loved one was heart-wrenching and difficult, the members of this valiant family spiritually were prepared to prove that they could learn lessons of eternal importance through the things that they suffered.
Faithfulness is not foolishness or fanaticism. Rather, it is trusting and placing our confidence in Jesus Christ as our Savior, on His name, and in His promises. As we “press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men,” we are blessed with an eternal perspective and vision that stretches far beyond our limited mortal capacity. We will be enabled to “gather together, and stand in holy places” and “be not moved, until the day of the Lord come.”
While I was serving as the president of Brigham Young University–Idaho, Elder Jeffrey R. Holland came to the campus in December 1998 to speak in one of our weekly devotionals. Susan and I invited a group of students to meet and visit with Elder Holland before he delivered his message. As our time together was drawing to a close, I asked Elder Holland, “If you could teach these students just one thing, what would it be?”
He answered:
“We are witnessing an ever greater movement toward polarity. The middle-ground options will be removed from us as Latter-day Saints. The middle of the road will be withdrawn.
“If you are treading water in the current of a river, you will go somewhere. You simply will go wherever the current takes you. Going with the stream, following the tide, drifting in the current will not do.
“Choices have to be made. Not making a choice is a choice. Learn to choose now.”
Elder Holland’s statement about increasing polarization has been proven prophetic by the societal trends and events of the 22 years since he answered my question. Foretelling the widening divergence between the ways of the Lord and of the world, Elder Holland warned that the days of comfortably having one foot in the restored Church and one foot in the world were vanishing quickly. This servant of the Lord was encouraging the young people to choose, prepare, and become devoted disciples of the Savior. He was helping them to prepare and press forward to and through the proving, examining, and trying experiences of their lives.
Promise and Testimony
The process of proving ourselves is a fundamental part of Heavenly Father’s great plan of happiness. I promise that as we both prepare and press forward with faith in the Savior, we all can receive the same grade on the ultimate examination of mortality: “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.”
I witness that God the Eternal Father is our Father. Jesus Christ is His Only Begotten and living Son, our Savior and Redeemer. Of these truths I joyfully testify in the sacred name of the Lord Jesus Christ, amen." ( We Will Prove Them Herewith (Abraham 3:25) By Elder David A. Bednar Of the Quorum of the Twelve Apostles By Elder David A. Bednar Of the Quorum of the Twelve Apostles)
And here's the commentary entitled: "The Lord will help me prepare for possible hardships." :
"Joseph’s interpretation of Pharaoh’s dream led to some very wise and practical counsel for surviving a famine (see Genesis 41:15–57). Consider what spiritual messages the Lord might have for you in this account. How do you feel He wants you to prepare for hardships in your future?
See also David A. Bednar, “We Will Prove Them Herewith,” Ensign or Liahona, Nov. 2020, 8–11."
I feel the Lord wants me to prepare for spiritual hardship in my future, just as Joseph's interpretation of Pharaoh's dream prepared Egypt for a famine. There might be a famine of the word of God, and I can prepare for that now by feasting upon and living by the word of God daily.
