Thursday, February 12, 2026

Genesis 9:8–17; Joseph Smith Translation, Genesis 9:21–25

 







"¶ And God spake unto Noah, and to his sons with him, saying,

And I, behold, I establish my covenant with you, and with your seed after you;

10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.

11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:

13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:

15 And I will remember my covenantwhich is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

17 And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth." (Genesis 9:8–17)


"21 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant, which I made unto thy father Enoch; that, when men should keep all my commandments, Zion should again come on the earth, the city of Enoch which I have caught up unto myself.

22 And this is mine everlasting covenant, that when thy posterity shall embrace the truth, and look upward, then shall Zion look downward, and all the heavens shall shake with gladness, and the earth shall tremble with joy;

23 And the general assembly of the church of the firstborn shall come down out of heaven, and possess the earth, and shall have place until the end come. And this is mine everlasting covenant, which I made with thy father Enoch.

24 And the bow shall be in the cloud, and I will establish my covenant unto thee, which I have made between me and thee, for every living creature of all flesh that shall be upon the earth.

25 And God said unto Noah, This is the token of the covenant which I have established between me and thee; for all flesh that shall be upon the earth." (Joseph Smith Translation, Genesis 9:21–25)


And here's the commentary entitled: "Tokens or symbols help me remember my covenants with the Lord." :


"According to Genesis 9:8–17, what can a rainbow bring to your mind? What does Joseph Smith Translation, Genesis 9:21–25 (in the Bible appendix) add to your understanding? You might also consider making a list of other things (like symbols, objects, or anything else) that God has given you to remind you of your covenants. What do these things teach you? How do they help you remember?

See also Gerrit W. Gong, “Always Remember Him,” Ensign or Liahona, May 2016, 108–11; “Reverently and Meekly Now,” Hymns, no. 185.

tower with men climbing up it with a rope and stairs

The Tower of Babel, by David Green"

Wednesday, February 11, 2026

Genesis 6:5–13

 





"¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

And it repented the Lord that he had made man on the earth, and it grieved him at his heart.

And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

But Noah found grace in the eyes of the Lord.

¶ These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

10 And Noah begat three sons, Shem, Ham, and Japheth.

11 The earth also was corrupt before God, and the earth was filled with violence.

12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.

13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth." (Genesis 6:5–13)


And here's the commentary entitled: "The Flood was an act of God’s mercy." :


"Some people wonder about the justice of God in sending the Flood to “destroy man” (Genesis 6:7). Elder Neal A. Maxwell explained that at the time of the Flood, “corruption had reached an agency-destroying point that spirits could not, in justice, be sent here” (We Will Prove Them Herewith [1982], 58). You might also consider how the Flood was an act of mercy. What do you find in Genesis 6:5–13 that shows the Lord’s tender mercy and love for the people?"

Tuesday, February 10, 2026

Moses 8:15–24, 28; Moses 8:13–30; A Living Prophet for the Latter Days By Elder Allen D. Haynie Of the Seventy




How has following the Lord’s prophet helped you feel safe living in the latter days?


"15 And the Lord said unto Noah: The daughters of thy sons have sold themselves; for behold mine anger is kindled against the sons of men, for they will not hearken to my voice.

16 And it came to pass that Noah prophesied, and taught the things of God, even as it was in the beginning.

17 And the Lord said unto Noah: My Spirit shall not always strive with man, for he shall know that all flesh shall die; yet his days shall be an hundred and twenty years; and if men do not repent, I will send in the floods upon them.

18 And in those days there were giants on the earth, and they sought Noah to take away his life; but the Lord was with Noah, and the power of the Lord was upon him.

19 And the Lord ordained Noah after his own order, and commanded him that he should go forth and declare his Gospel unto the children of men, even as it was given unto Enoch.

20 And it came to pass that Noah called upon the children of men that they should repent; but they hearkened not unto his words;

21 And also, after that they had heard him, they came up before him, saying: Behold, we are the sons of God; have we not taken unto ourselves the daughters of men? And are we not eating and drinking, and marrying and giving in marriage? And our wives bear unto us children, and the same are mighty men, which are like unto men of old, men of great renown. And they hearkened not unto the words of Noah.

22 And God saw that the wickedness of men had become great in the earth; and every man was lifted up in the imagination of the thoughts of his heart, being only evil continually.

23 And it came to pass that Noah continued his preaching unto the people, saying: Hearken, and give heed unto my words;

24 Believe and repent of your sins and be baptized in the name of Jesus Christ, the Son of God, even as our fathers, and ye shall receive the Holy Ghost, that ye may have all things made manifest; and if ye do not this, the floods will come in upon you; nevertheless they hearkened not.

28 The earth was corrupt before God, and it was filled with violence." (Moses 8:15–24, 28)


"13 And Noah and his sons hearkened unto the Lord, and gave heed, and they were called the sons of God.

14 And when these men began to multiply on the face of the earth, and daughters were born unto them, the sons of men saw that those daughters were fair, and they took them wives, even as they chose.

15 And the Lord said unto Noah: The daughters of thy sons have sold themselves; for behold mine anger is kindled against the sons of men, for they will not hearken to my voice.

16 And it came to pass that Noah prophesied, and taught the things of God, even as it was in the beginning.

17 And the Lord said unto Noah: My Spirit shall not always strive with man, for he shall know that all flesh shall die; yet his days shall be an hundred and twenty years; and if men do not repent, I will send in the floods upon them.

18 And in those days there were giants on the earth, and they sought Noah to take away his life; but the Lord was with Noah, and the power of the Lord was upon him.

19 And the Lord ordained Noah after his own order, and commanded him that he should go forth and declare his Gospel unto the children of men, even as it was given unto Enoch.

20 And it came to pass that Noah called upon the children of men that they should repent; but they hearkened not unto his words;

21 And also, after that they had heard him, they came up before him, saying: Behold, we are the sons of God; have we not taken unto ourselves the daughters of men? And are we not eating and drinking, and marrying and giving in marriage? And our wives bear unto us children, and the same are mighty men, which are like unto men of old, men of great renown. And they hearkened not unto the words of Noah.

22 And God saw that the wickedness of men had become great in the earth; and every man was lifted up in the imagination of the thoughts of his heart, being only evil continually.

23 And it came to pass that Noah continued his preaching unto the people, saying: Hearken, and give heed unto my words;

24 Believe and repent of your sins and be baptized in the name of Jesus Christ, the Son of God, even as our fathers, and ye shall receive the Holy Ghost, that ye may have all things made manifest; and if ye do not this, the floods will come in upon you; nevertheless they hearkened not.

25 And it repented Noah, and his heart was pained that the Lord had made man on the earth, and it grieved him at the heart.

26 And the Lord said: I will destroy man whom I have created, from the face of the earth, both man and beast, and the creeping things, and the fowls of the air; for it repenteth Noah that I have created them, and that I have made them; and he hath called upon me; for they have sought his life.

27 And thus Noah found grace in the eyes of the Lord; for Noah was a just man, and perfect in his generation; and he walked with God, as did also his three sons, Shem, Ham, and Japheth.

28 The earth was corrupt before God, and it was filled with violence.

29 And God looked upon the earth, and, behold, it was corrupt, for all flesh had corrupted its way upon the earth.

30 And God said unto Noah: The end of all flesh is come before me, for the earth is filled with violence, and behold I will destroy all flesh from off the earth." (Moses 8:13–30)



"Father in Heaven has chosen the pattern of revealing truth to His children through a prophet.


When I was a young boy, I loved Saturday because everything I did on that day seemed like an adventure. But no matter what I did, it was always preceded by the most important thing of all—watching cartoons on television. One such Saturday morning, as I was standing by the television and flipping through channels, I discovered that the cartoon I expected to find had been replaced by a broadcast of the general conference of The Church of Jesus Christ of Latter-day Saints. While looking at the television and lamenting that there was no cartoon, I saw a white-haired man in a suit and tie sitting in a nice chair.

There was something different about him, so I asked my oldest brother, “Who is that?”

He said, “That’s President David O. McKay; he’s a prophet.”

I remember feeling something and somehow knowing that he was a prophet. Then, because I was a cartoon-crazed young boy, I changed the channel. But I’ve never forgotten what I felt during that brief, unexpected revelatory moment. With a prophet, sometimes it only takes a moment to know.

Knowing by revelation that there is a living prophet on the earth changes everything. It causes one to be uninterested in the debate about when is a prophet speaking as a prophet or whether one is ever justified in selective rejection of prophetic counsel. Such revealed knowledge invites one to trust the counsel of a living prophet, even if we do not fully understand it. After all, a perfect and loving Father in Heaven has chosen the pattern of revealing truth to His children through a prophet, someone who never sought such a sacred calling and who has no need of our help to be aware of his own imperfections. A prophet is someone God has personally prepared, called, corrected, inspired, rebuked, sanctified, and sustained. That is why we are never spiritually at risk in following prophetic counsel.

Whether we like it or not, all of us were chosen in some fashion in the pre-earth life to be born in these latter days. There are two realities that are associated with the latter days. The first reality is that Christ’s Church will be reestablished on the earth. The second reality is that things are going to get really challenging. The scriptures reveal that in the last days there will be “a great hailstorm sent forth to destroy the crops of the earth,” plagues, “wars and rumors of wars, and the whole earth shall be in commotion, … and iniquity shall abound.”

When I was a child, those prophecies of the last days scared me and caused me to pray that the Second Coming would not come in my lifetime—with some success I might add so far. But now I pray for the opposite, even though the prophesied challenges are assured, because when Christ returns to reign, all of His creations will “lie down safely.”

Current conditions in the world have caused some to panic. As God’s covenant children, we do not need to chase after this or that to know how to navigate through these troubled times. We do not need to fear. The doctrine and principles that we must follow to survive spiritually and endure physically are found in the words of a living prophet. That is why President M. Russell Ballard declared that “it is no small thing … to have a prophet of God in our midst.”

President Russell M. Nelson has testified that “God’s long-established pattern of teaching His children through prophets assures us that He will bless each prophet and that He will bless those who heed prophetic counsel.” So the key is to follow the living prophet. Brothers and sisters, unlike vintage comic books and classic cars, prophetic teachings do not become more valuable with age. That is why we should not seek to use the words of past prophets to dismiss the teachings of living prophets.

I love the parables used by Jesus Christ to teach gospel principles. I would like to share a real-life parable of sorts with you this morning.

One day I walked into the cafeteria at Church headquarters to have some lunch. After getting a tray of food, I entered the dining area and noticed a table at which all three members of the First Presidency were seated, along with one empty chair. My insecurities caused me to make a quick detour away from that table, and then I heard the voice of our prophet, President Russell M. Nelson, saying, “Allen, there’s an empty chair right here. Come and sit down with us.” And so I did.

Near the end of the lunch, I was surprised to hear a loud crunching noise, and when I looked up, I saw that President Nelson had stood his plastic water bottle straight up and then flattened it and replaced the lid.

President Dallin H. Oaks then asked the question I wanted to ask, “President Nelson, why did you flatten your plastic water bottle?”

He replied, “It makes it easier for those who are handling recyclable materials because it doesn’t take up as much space in the recycling container.”

While pondering that response, I heard the same crunching sound again. I looked to my right, and President Oaks had flattened his plastic water bottle just like President Nelson. I then heard some noise to my left, and President Henry B. Eyring was flattening his plastic water bottle, although he had adopted a different strategy by doing it while the bottle was horizontal, which took more effort than with the bottle straight up. Noticing this, President Nelson kindly showed him the bottle-straight-up technique to more easily flatten the bottle.

At that point, I leaned over to President Oaks and quietly asked, “Is flattening your plastic water bottle a new recycling requirement of the cafeteria?”

President Oaks responded, with a smile on his face, “Well, Allen, you need to follow the prophet.”

I’m confident that President Nelson was not declaring some new recycling-based doctrine in the cafeteria that day. But we can learn from the prompt response of President Oaks and President Eyring to President Nelson’s example and President Nelson’s attentiveness to help teach those involved a better way.

A number of years ago, Elder Neal A. Maxwell shared some observations and counsel that are prophetically on point with respect to our day:

“In the months and years ahead, events are likely to require each member to decide whether or not he [or she] will follow the First Presidency. Members will find it more difficult to halt longer between two opinions. …

“… Let us leave a record so that the choices are clear, letting others do as they will in the face of prophetic counsel. …

“Jesus said that when the fig trees put forth their leaves, ‘summer is nigh.’ … Thus warned that summer is upon us, let us not then complain of the heat!”

The rising generation is growing up in a time when there are more fig leaves and there is more heat. That reality imposes a weightier responsibility on the already risen generation, particularly when it comes to following prophetic counsel. When parents ignore the counsel of the living prophet, they not only lose the promised blessings for themselves but even more tragically teach their children that what a prophet says is insignificant or that prophetic counsel can be picked through in a smorgasbord fashion without concern for the resulting spiritual malnutrition.

Elder Richard L. Evans once observed: “Some parents mistakenly feel that they can relax a little as to conduct and conformity … that they can ease up a little on the fundamentals without affecting their family or their family’s future. But if a parent goes a little off course, the children are likely to exceed the parent’s example.”

As a generation that has the sacred charge to prepare the rising generation for its prophesied role in the latter days, which role must be fulfilled in a time when the adversary’s influence is at its peak, we cannot be a source of confusion about the importance of following prophetic counsel. It is that very counsel that will allow the rising generation to see “the enemy while he [is] yet afar off; and then [they can make] ready” to withstand the enemy’s attack. Our seemingly small deviations, quiet neglect, or whispered criticisms in response to prophetic counsel may result in our only walking dangerously near the edge of the covenant path; but when magnified by the adversary in the lives of the rising generation, such actions may influence them to leave that path altogether. Such a result is a generational price that is too high.

Some of you may feel you have fallen short in your efforts to follow the counsel of President Russell M. Nelson. If that is the case, then repent; begin again to follow the counsel of God’s chosen prophet. Set aside the distraction of childish cartoons and trust the Lord’s anointed. Rejoice because once again “there is a prophet in Israel.”

Even if you are unsure, I witness that we can withstand the heat of the latter days and even thrive in them. We are the Saints of the latter days, and these are great days. We were anxious to come to the earth at this time, having confidence that we would not be left to stumble when confronted by the adversary’s increasingly darker and more confusing mists but rather to take counsel and direction from he who is authorized to say to us and the entire world, “Thus saith the Lord God.” In the sacred name of the prophet whom God raised up, the Holy One of Israel, even Jesus Christ, amen. (A Living Prophet for the Latter Days By Elder Allen D. Haynie Of the Seventy)


And here's the commentary entitled: "There is spiritual safety in following the Lord’s prophet." :


"Do you see anything in the description of Noah’s day that seems similar to conditions in our day? In particular, look in Moses 8:15–24, 28. What themes do you see repeated?

One important similarity you’ll see is that God called Noah to be a prophet, and He has called a prophet today too. Consider making a list of truths you learn about prophets from Moses 8:13–30. How is our living prophet like Noah? Of course, the Lord’s prophet today isn’t warning of a Flood or inviting us to help build an ark. But what is he warning us about? And what is he inviting us to do? To help answer these questions, you could review a chapter from Teachings of Presidents of the Church in Gospel Library, especially the “Invitations and Promised Blessings” section. Perhaps you could pick one warning and one invitation that seem especially important to you.

Elder Allen D. Haynie taught, “A perfect and loving Father in Heaven has chosen the pattern of revealing truth to His children through a prophet” (“A Living Prophet for the Latter Days,” Liahona, May 2023, 25). Consider studying Elder Haynie’s message, looking for reasons having a prophet is a sign of Heavenly Father’s love. How has following the Lord’s prophet helped you feel safe living in the latter days?

See also Topics and Questions, “Prophets,” Gospel Library; “Why Do We Have Prophets?” (video), Gospel Library."




The themes I see repeated in Moses 8:15–24, 28 are: 

  • Noah declared the gospel and preached repentance unto the children of men.
  • The people did not listen to the Lord and His prophet, Noah.
  • The earth was corrupt and filled with violence.

Truths I learn about prophets from Moses 8:13–30

  • Prophets hearken unto the Lord and give heed to His words.
  • Prophets' children are called sons of God.
  • Prophets prophesy of things to come and teach the things of God, even as it was in the beginning.
  • The Lord speaks to His prophets and tells them the consequences of not hearkening unto Him.
  • The Lord is with His prophets. He protects them, and His power is upon them. 
  • The Lord ordained His prophets after his own order, and commanded them that they should go forth and declare His Gospel unto the children of men.
  • Prophets call upon the children of men that they should repent. 
  • Prophets continue their preaching unto the people, whether the people listen to them or not. 
  • Prophets preach the first principles and ordinances of the gospel: faith in the Lord Jesus Christ, Repentance, Baptism, and the gift of the Holy Ghost. 
  • Prophets are just men, and perfect in their generation; and they walk with God. 

Having a prophet is a sign of Heavenly Father's love because -- "A prophet is someone God has personally prepared, called, corrected, inspired, rebuked, sanctified, and sustained. That is why we are never spiritually at risk in following prophetic counsel." Heavenly Father loves us so much that He wants us to stay spiritually safe by following the prophet. 

As I strive to follow the living prophet's counsel in the different aspects of life, I feel safe living in these latter days. I know I can rise above the challenges that are coming my way as I navigate my way through this life's journey. I can prepare myself now and create certainty that I will win my battles against the adversary as I heed the warnings of the living prophet to whom the Lord reveals what lies ahead for me to prepare for now.