Saturday, May 23, 2026

Joshua 23-24; Choose You This Day By Elder Dale G. Renlund Of the Quorum of the Twelve Apostles





Considering everything the Israelites had been through, why do you think Joshua chose to tell them those things at the end of his life? What do you find that inspires you to “cleave unto the Lord”


"Joshua exhorts Israel to be courageous, keep the commandments, love the Lord, and neither marry among nor cleave unto the remnants of the Canaanites who remain in the land—When the children of Israel serve other gods, they will be cursed and dispossessed.

1 And it came to pass a long time after that the Lord had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age.

2 And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age:

3 And ye have seen all that the Lord your God hath done unto all these nations because of you; for the Lord your God is he that hath fought for you.

4 Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward.

5 And the Lord your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the Lord your God hath promised unto you.

6 Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;

7 That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:

8 But cleave unto the Lord your God, as ye have done unto this day.

9 For the Lord hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.

10 One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as he hath promised you.

11 Take good heed therefore unto yourselves, that ye love the Lord your God.

12 Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:

13 Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given you.

14 And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.

15 Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.

16 When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you." (Joshua 23)


"Joshua recites how the Lord has blessed and led Israel—Joshua and all the people covenant to choose the Lord and serve Him only—Joshua and Eleazar die—The bones of Joseph, taken from Egypt, are buried in Shechem.

1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

2 And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

3 And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

4 And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.

5 I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.

6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.

7 And when they cried unto the Lord, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.

8 And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.

9 Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:

10 But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.

11 And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.

12 And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.

13 And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.

14 Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.

15 And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.

16 And the people answered and said, God forbid that we should forsake the Lord, to serve other gods;

17 For the Lord our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:

18 And the Lord drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the Lord; for he is our God.

19 And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.

20 If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.

21 And the people said unto Joshua, Nay; but we will serve the Lord.

22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses.

23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel.

24 And the people said unto Joshua, The Lord our God will we serve, and his voice will we obey.

25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the Lord.

27 And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the Lord which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.

28 So Joshua let the people depart, every man unto his inheritance.

29 And it came to pass after these things, that Joshua the son of Nun, the servant of the Lord, died, being an hundred and ten years old.

30 And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash.

31 And Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the Lord, that he had done for Israel.

32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.

33 And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim." (Joshua 23)

"Joshua recites how the Lord has blessed and led Israel—Joshua and all the people covenant to choose the Lord and serve Him only—Joshua and Eleazar die—The bones of Joseph, taken from Egypt, are buried in Shechem.

1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

2 And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

3 And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

4 And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.

5 I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.

6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.

7 And when they cried unto the Lord, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.

8 And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.

9 Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:

10 But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.

11 And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.

12 And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.

13 And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.

14 Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.

15 And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.

16 And the people answered and said, God forbid that we should forsake the Lord, to serve other gods;

17 For the Lord our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:

18 And the Lord drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the Lord; for he is our God.

19 And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.

20 If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.

21 And the people said unto Joshua, Nay; but we will serve the Lord.

22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses.

23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel.

24 And the people said unto Joshua, The Lord our God will we serve, and his voice will we obey.

25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the Lord.

27 And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the Lord which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.

28 So Joshua let the people depart, every man unto his inheritance.

29 And it came to pass after these things, that Joshua the son of Nun, the servant of the Lord, died, being an hundred and ten years old.

30 And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash.

31 And Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the Lord, that he had done for Israel.

32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.

33 And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim." (Joshua 24)


"The magnitude of our eternal happiness depends on choosing the living God and joining Him in His work.

The fictional character Mary Poppins is a typical English nanny—who happens to be magical. She blows in on the east wind to help the troubled Banks family of Number 17, Cherry Tree Lane, in Edwardian London. She is given charge of the children, Jane and Michael. In a firm but kind manner, she begins to teach them valuable lessons with an enchanting touch.

Jane and Michael make considerable progress, but Mary decides that it is time for her to move on. In the stage production, Mary’s chimney sweep friend, Bert, tries to dissuade her from leaving. He argues, “But they’re good kids, Mary.”

Mary replies, “Would I be bothering with them if they weren’t? But I can’t help them if they won’t let me, and there’s no one so hard to teach as the child who knows everything.”

Bert asks, “So?”

Mary answers, “So they’ve got to do the next bit on their own.”

Brothers and sisters, like Jane and Michael Banks, we are “good kids” who are worth bothering about. Our Heavenly Father wants to help and bless us, but we do not always let Him. Sometimes, we even act as if we already know everything. And we too need to do “the next bit” on our own. That is why we came to earth from a premortal, heavenly home. Our “bit” involves making choices.

Our Heavenly Father’s goal in parenting is not to have His children do what is right; it is to have His children choose to do what is right and ultimately become like Him. If He simply wanted us to be obedient, He would use immediate rewards and punishments to influence our behaviors.

But God is not interested in His children just becoming trained and obedient “pets” who will not chew on His slippers in the celestial living room. No, God wants His children to grow up spiritually and join Him in the family business.

God established a plan whereby we can become heirs in His kingdom, a covenant path that leads us to become like Him, have the kind of life He has, and live forever as families in His presence. Personal choice was—and is—vital to this plan, which we learned about in our premortal existence. We accepted the plan and chose to come to earth.

To ensure that we would exercise faith and learn to use our agency properly, a veil of forgetfulness was drawn over our minds so we would not remember God’s plan. Without that veil, God’s purposes would not be achieved because we could not progress and become the trusted inheritors He wants us to be.

The prophet Lehi said: “Wherefore, the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other.” At a fundamental level, one option is represented by Jesus Christ, the Firstborn of the Father. The other option is represented by Satan, Lucifer, who wants to destroy agency and usurp power.

In Jesus Christ, “we have an advocate with the Father.” After completing His atoning sacrifice, Jesus “ascended into heaven … to claim of the Father his rights of mercy which he hath upon the children of men.” And, having claimed the rights of mercy, “he advocateth the cause of the children of men.”

Christ’s advocacy with the Father in our behalf is not adversarial. Jesus Christ, who allowed His will to be swallowed up in the will of the Father, would not champion anything other than what the Father has wanted all along. Heavenly Father undoubtedly cheers for and applauds our successes.

Christ’s advocacy is, at least in part, to remind us that He has paid for our sins and that no one is excluded from the reach of God’s mercy. For those who believe in Jesus Christ, repent, are baptized, and endure to the end—a process that leads to reconciliation—the Savior forgives, heals, and advocates. He is our helper, consoler, and intercessor—attesting to and vouching for our reconciliation with God.

In stark contrast, Lucifer is an accuser or prosecutor. John the Revelator described Lucifer’s ultimate defeat: “And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ.” Why? Because “the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony.”

Lucifer is this accuser. He spoke against us in the premortal existence, and he continues to denounce us in this life. He seeks to drag us down. He wants us to experience endless woe. He is the one who tells us we are not adequate, the one who tells us we are not good enough, the one who tells us there is no recovery from a mistake. He is the ultimate bully, the one who kicks us when we are down.

If Lucifer were teaching a child to walk and the child stumbled, he would scream at the child, punish him, and tell him to quit trying. Lucifer’s ways bring discouragement and despair—eventually and always. This father of lies is the ultimate purveyor of falsehood and cunningly works to deceive and distract us, “for he seeketh that all men might be miserable like unto himself.”

If Christ were teaching a child to walk and the child stumbled, He would help the child get up and encourage the next steps. Christ is the helper and consoler. His ways bring joy and hope—eventually and always.

God’s plan includes directions for us, referred to in the scriptures as commandments. These commandments are neither a whimsical set nor an arbitrary collection of imposed rules meant only to train us to be obedient. They are linked to our developing the attributes of godliness, returning to our Heavenly Father, and receiving enduring joy. Obedience to His commandments is not blind; we knowingly choose God and His pathway home. The pattern for us is the same as it was for Adam and Eve, wherein “God gave unto them commandments, after having made known unto them the plan of redemption.” Though God wants us to be on the covenant path, He gives us the dignity of choosing.

Indeed, God desires, expects, and directs that each of His children choose for himself or herself. He will not force us. Through the gift of agency, God permits His children “to act for themselves and not to be acted upon.” Agency allows us to choose to get on the path, or not. It allows us to get off, or not. Just as we cannot be forced to obey, we cannot be forced to disobey. No one can, without our cooperation, take us off the path. (Now, this is not to be confused with those whose agency is violated. They are not off the path; they are victims. They receive God’s understanding, love, and compassion.) 

But when we get off the path, God is saddened because He knows that this eventually, but invariably, leads to diminished happiness and forfeited blessings. In the scriptures, getting off the path is referred to as sin, and the resultant decrease in happiness and forfeited blessings is called punishment. In this sense, God is not punishing us; punishment is a consequence of our own choices, not His.

When we discover that we are off the path, we can stay off, or because of the Atonement of Jesus Christ, we can choose to reverse our steps and get back on. In the scriptures, the process of deciding to change and return to the path is referred to as repentance. Failure to repent means that we choose to disqualify ourselves from the blessings God desires to give. If we are “not willing to enjoy that which [we] might have received,” we will “return … to [our] own place, to enjoy that which [we] are willing to receive”—our choice, not God’s.

No matter how long we have been off the path or how far away we have wandered, the moment we decide to change, God helps us return. From God’s perspective, through sincere repentance and pressing forward with a steadfastness in Christ, once back on the path, it will be as if we were never off. The Savior pays for our sins and frees us from the looming decrease in happiness and blessings. This is referred to in the scriptures as forgiveness. After baptism, all members slip off the path—some of us even dive off. Therefore, exercising faith in Jesus Christ, repenting, receiving help from Him, and being forgiven are not onetime events but lifelong processes, processes that are repetitive and iterative. This is how we “endure to the end.”

We need to choose whom we will serve. The magnitude of our eternal happiness depends on choosing the living God and joining Him in His work. As we strive to “do the next bit” on our own, we practice using our agency correctly. As two former Relief Society General Presidents said, we should not be “babies that need petting and correction all the time.” No, God wants us to become mature adults and govern ourselves.

Choosing to follow the Father’s plan is the only way we can become inheritors in His kingdom; only then can He trust us to not even ask for that which is contrary to His will. But we need to remember that “there’s no one so hard to teach as the child who knows everything.” So we need to be willing to be tutored in the Lord’s ways by the Lord and His servants. We can trust that we are beloved children of Heavenly Parents and worth “bothering about” and be assured that “on our own” will never mean “alone.”

As the Book of Mormon prophet Jacob said, I say with him:

“Therefore, cheer up your hearts, and remember that ye are free to act for yourselves—to choose the way of everlasting death or the way of eternal life.

“Wherefore, my beloved brethren [and sisters], reconcile yourselves to the will of God, and not to the will of the devil … ; and remember, after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved.”

So, choose faith in Christ; choose repentance; choose to be baptized and receive the Holy Ghost; choose to conscientiously prepare for and worthily partake of the sacrament; choose to make covenants in the temple; and choose to serve the living God and His children. Our choices determine who we are and who we will become.

I conclude with the rest of Jacob’s blessing: “Wherefore, may God raise you from … everlasting death by the power of the atonement, that ye may be received into the eternal kingdom of God.” In the name of Jesus Christ, amen." (Choose You This Day By Elder Dale G. Renlund Of the Quorum of the Twelve Apostles)

And here's the commentary entitled: “Choose you this day whom ye will serve.” :

"Joshua’s final teachings to the Israelites in Joshua 23–24 include important warnings, counsel, and promised blessings. Perhaps you could make a list of what you find. Considering everything the Israelites had been through, why do you think Joshua chose to tell them these things at the end of his life? What do you find that inspires you to “cleave unto the Lord”? (Joshua 23:8).

See also Dale G. Renlund, “Choose You This Day,” Ensign or Liahona, Nov. 2018, 104–6."





Joshua’s final teachings to the Israelites: 

  • The Lord your God is he that hath fought for you.
  • Cleave unto the Lord your God, as ye have done unto this day
  • One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as he hath promised you.
  • Take good heed therefore unto yourselves, that ye love the Lord your God.
  • Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:
  • Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given you.
  • Ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.
  • When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you
  • And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.
  • Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you: But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.
  • I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.
  • Fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.
  • If it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.

I think Joshua decided to tell these things to the Israelites at the end of his life because they needed to remember them to stay strong in their faith in the Lord, remain close to Him, and be protected from temptations that could lead them to destruction.

What I find that inspires me to “cleave unto the Lord”:

  • He fights my battles, so I'm not alone when I cleave unto Him.
  • He is true to His promises. He fulfills them all. 
  • He wants me to serve Him in sincerity and truth and to put away other gods.
  • Just as the Lord gave the Israelites their promised land as they proved their faithfulness, the Lord is also giving me my promised land as I prove my faithfulness to Him.




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