What does repentance mean to you?
" 1 And now, it came to pass that when king Benjamin had made an end of speaking the words which had been delivered unto him by the aangel of the Lord, that he cast his eyes round about on the multitude, and behold they had bfallen to the earth, for the cfear of the Lord had come upon them.
2 And they had aviewed themselves in their own bcarnal state, even cless than the dust of the earth. And they all cried aloud with one voice, saying: O have mercy, and apply the datoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be epurified; for we believe in Jesus Christ, the Son of God, who fcreated heaven and earth, and all things; who shall come down among the children of men.
3 And it came to pass that after they had spoken these words the Spirit of the Lord came upon them, and they were filled with joy, having received a aremission of their sins, and having peace of bconscience, because of the exceeding cfaith which they had in Jesus Christ who should come, according to the dwords which king Benjamin had spoken unto them.
4 And king Benjamin again opened his mouth and began to speak unto them, saying: My friends and my brethren, my kindred and my people, I would again call your attention, that ye may hear and understand the remainder of my words which I shall speak unto you.
5 For behold, if the knowledge of the goodness of God at this time has awakened you to a sense of your anothingness, and your worthless and fallen state—
6 I say unto you, if ye have come to a aknowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the batonement which has been prepared from the cfoundation of the world, that thereby salvation might come to him that should put his dtrust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—
7 I say, that this is the man who receiveth salvation, through the atonement which was prepared from the foundation of the world for all mankind, which ever were since the afall of Adam, or who are, or who ever shall be, even unto the end of the world.
8 And this is the means whereby salvation cometh. And there is anone other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you." (Mosiah 4: 1-8)
"11 And again I say unto you as I have said before, that as ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have atasted of his love, and have received a bremission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own cnothingness, and his dgoodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of ehumility, fcalling on the name of the Lord daily, and standing gsteadfastly in the faith of that which is to come, which was spoken by the mouth of the angel.
12 And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the alove of God, and always bretain a remission of your sins; and ye shall grow in the cknowledge of the glory of him that created you, or in the knowledge of that which is just and true.
13 And ye will not have a amind to injure one another, but to live bpeaceably, and to render to every man according to that which is his due.
14 And ye will not suffer your achildren that they go hungry, or naked; neither will ye bsuffer that they transgress the laws of God, and fight and cquarrel one with another, and serve the devil, who is the master of sin, or who is the devil spirit which hath been spoken of by our fathers, he being an enemy to all righteousness.
15 But ye will ateach them to bwalk in the ways of truth and csoberness; ye will teach them to dlove one another, and to serve one another.
16 And also, ye yourselves will asuccor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need; and ye will not suffer that the bbeggar putteth up his petition to you in vain, and turn him out to perish." (Mosiah 4: 11-16)
"19 For behold, are we not all abeggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?"(Mosiah 4: 19)
"16 And also, ye yourselves will succor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need; and ye will not suffer that the beggar putteth up his petition to you in vain, and turn him out to perish.
17 Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just—
18 But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he hath done he perisheth forever, and hath no interest in the kingdom of God.
19 For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?
20 And behold, even at this time, ye have been calling on his name, and begging for a remission of your sins. And has he suffered that ye have begged in vain? Nay; he has poured out his Spirit upon you, and has caused that your hearts should be filled with joy, and has caused that your mouths should be stopped that ye could not find utterance, so exceedingly great was your joy.
21 And now, if God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive, O then, how ye ought to impart of the substance that ye have one to another.
22 And if ye judge the man who putteth up his petition to you for your substance that he perish not, and condemn him, how much more just will be your condemnation for withholding your substance, which doth not belong to you but to God, to whom also your life belongeth; and yet ye put up no petition, nor repent of the thing which thou hast done.
23 I say unto you, wo be unto that man, for his substance shall perish with him; and now, I say these things unto those who are rich as pertaining to the things of this world.
24 And again, I say unto the poor, ye who have not and yet have sufficient, that ye remain from day to day; I mean all you who deny the beggar, because ye have not; I would that ye say in your hearts that: I give not because I have not, but if I had I would give.
25 And now, if ye say this in your hearts ye remain guiltless, otherwise ye are condemned; and your condemnation is just for ye covet that which ye have not received.
26 And now, for the sake of these things which I have spoken unto you—that is, for the sake of retaining a remission of your sins from day to day, that ye may walk guiltless before God—I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally, according to their wants.
27 And see that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength. And again, it is expedient that he should be diligent, that thereby he might win the prize; therefore, all things must be done in order.
28 And I would that ye should remember, that whosoever among you borroweth of his neighbor should return the thing that he borroweth, according as he doth agree, or else thou shalt commit sin; and perhaps thou shalt cause thy neighbor to commit sin also.
29 And finally, I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them.
30 But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember, and perish not." (Mosiah 4: 16-30)
"26 And now, for the sake of these things which I have spoken unto you—that is, for the sake of retaining a remission of your sins from day to day, that ye may walk guiltless before God—I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally, according to their wants." (Mosiah 4: 26)
And here's the commentary entitled: "Through Jesus Christ, I can receive and retain a remission of my sins." :
"Sometimes, even when you have felt forgiven of your sins, you might struggle to keep that feeling and stay on the path of righteousness. King Benjamin taught his people how to both receive and retain a remission of sins. As you study chapter 4 of Mosiah, consider asking questions like these:
Verses 1–8.What are the conditions under which God grants a remission of your sins? What do you learn about Him in these verses that inspires you to repent? How can you know you have repented?
Verses 11–16.According to these verses, what happens in our lives if we do the things described in verse 11? How have you, or someone you love, experienced these changes? Compare these changes to the changes described in Mosiah 3:19.
Verses 16–30.How might sharing what you have with others help you retain a remission of your sins? How can you apply verse 27 to your efforts to be Christlike?
In what sense are we all beggars? According to these verses, how should we treat all of God’s children? (see Mosiah 4:26). Who needs your help?
See also Becky Craven, “Keep the Change,” Ensign or Liahona, Nov. 2020, 58–60."
Repentance is a process. Faith in the Lord Jesus Christ and going through the process of repentance are the conditions under which God grants a remission of our sins. In verses 1-8, the phrases "aviewed themselves in their own bcarnal state, even cless than the dust of the earth" and "if the knowledge of the goodness of God at this time has awakened you to a sense of your anothingness, and your worthless and fallen state—", are the words that inspire me to continue to repent. The dust of the earth are perfectly obedient to God. They do exactly what the Lord says right away. And it's a challenge for me to do the same. Therefore, I am truly less than the dust of the earth. I am nothing without God, my Creator. He is my everything. I can do all things through Him. There's no challenge I can rise above without Him by my side. I know I have repented when after going through the process, I am able to feel peace and joy in my heart because of receiving forgiveness and the remission of my sins, the indication that the Atonement is taking effect in my life.
