How does God influence His children for good? And how are you following His example?
"34 Behold, there are many called, but few are chosen. And why are they not chosen?
35 Because their hearts are set so much upon the things of this world, and aspire to the honors of men, that they do not learn this one lesson—
36 That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.
37 That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man.
38 Behold, ere he is aware, he is left unto himself, to kick against the pricks, to persecute the saints, and to fight against God.
39 We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.
40 Hence many are called, but few are chosen.
41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;
42 By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—
43 Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy;
44 That he may know that thy faithfulness is stronger than the cords of death.
45 Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven.
46 The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever." (Doctrine and Covenants 121: 34-46)
"The instruments we need to create a brighter day and grow an economy of genuine goodness are abundantly provided for in the gospel of Jesus Christ.
Prior to that first Easter, as Jesus concluded the new sacramental ordinance He had administered to the Twelve, He began His majestic farewell discourse and moved toward Gethsemane, betrayal, and crucifixion. However, sensing the concern and perhaps even outright fear some of those men must have exhibited, He said this to them (and to us):
“Let not your heart be troubled: ye believe in God, believe also in me. …
“I will not leave you comfortless: I will come to you. …
“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”
Challenging times come in this mortal world, including to the faithful, but the reassuring message of Christ is that although He, the paschal lamb, would go like “a sheep before [its] shearers,” He would nevertheless rise, as the psalmist said, to be “our refuge and strength, [our] very present help in [times of] trouble.”
Realizing what difficult hours lay ahead for Christ as He moved toward the cross and for His disciples as they would take His gospel to the world in the meridian of time, go with me now to a related message for members of the Savior’s Church in the latter days. It lies in the staggering number of verses in the Book of Mormon devoted to conflict of one kind or another, from Laman and Lemuel’s eternally annoying behavior up to final battles involving hundreds of thousands of soldiers. One of the obvious reasons for this emphasis is that inasmuch as the Book of Mormon was written for a latter-day audience, these authors (who experienced so much of war themselves) prophetically warn us that violence and conflict will be a signature characteristic of relationships in the last days.
Of course, my theory about latter-day contention isn’t very original. Two thousand years ago, the Savior warned that in the last days there would be “wars, and rumors of wars,” later saying that “peace [would] be taken from the earth.” Surely this Prince of Peace, who taught emphatically that contention is of the devil, must weep, along with His Divine Father, over those in the human family in our day who are “without affection,” the scripture says, and who cannot figure out how to live together in love.
Brothers and sisters, we do see too much conflict, anger, and general incivility around us. Fortunately, the current generation has not had a Third World War to fight, nor have we experienced a global economic crash like the one in 1929 leading to a Great Depression. We are, however, facing a kind of Third World War that is not a fight to crush our enemies but a conscription marshaling the children of God to care more about each other and to help heal the wounds we find in a conflicted world. The Great Depression we now face has less to do with the external loss of our savings and more to do with the internal loss of our self-confidence, with real deficits of faith and hope and charity all around us. But the instruments we need to create a brighter day and grow an economy of genuine goodness in society are abundantly provided for in the gospel of Jesus Christ. We cannot afford—and this world cannot afford—our failure to put these gospel concepts and fortifying covenants to full use personally and publicly.
So, in a world “tossed with tempest, and not comforted,” as Jehovah said it would be, how do we find what He called “the covenant of … peace”? We find it by turning to Him who said He would have mercy on us and “with everlasting kindness” would grant peace to our children. In spite of frightful prophecies and unsettling scriptures declaring that peace will be taken from the earth generally, the prophets, including our own beloved Russell M. Nelson, have taught that it does not have to be taken from us individually! So, this Easter let’s try to practice peace in a personal way, applying the grace and healing balm of the Atonement of the Lord Jesus Christ to ourselves and our families and all those we can reach around us. Fortunately, even astonishingly, this soothing salve is made available to us “without money and without price.”
Such help and hope are dearly needed because in this worldwide congregation today are many who struggle with any number of challenges—physical or emotional, social or financial, or a dozen other kinds of trouble. But many of these we are not strong enough to address in and of ourselves, for the help and peace we need is not the kind “the world giveth.” No, for the truly difficult problems we need what the scriptures call “the powers of heaven,” and to access these powers we must live by what these same scriptures call “principles of righteousness.” Now, understanding that connection between principle and power is the one lesson the human family never seems able to learn, so says the God of heaven and earth!
And what are those principles? Well, they are listed repeatedly in scripture, they are taught again and again in conferences like this, and in our dispensation, the Prophet Joseph Smith was taught them in response to his own version of the cry “My God, my God, why hast thou forsaken me?” In the cold, uncaring confinement of Liberty Jail, he was taught that the principles of righteousness included such virtues as patience, long-suffering, gentleness, and love unfeigned. Absent those principles, it was certain we would eventually face discord and enmity.
In that regard, may I speak for a moment about the absence in some quarters of these principles of righteousness in our time. As a rule, I am an upbeat, cheerful kind of fellow, and there is so much that is good and beautiful in our world. Certainly we have more material blessings than any generation in history, but in 21st-century culture generally and too often in the Church, we still see lives that are in trouble, with compromises resulting in too many broken covenants and too many broken hearts. Consider the coarse language that parallels sexual transgression, both of which are so omnipresent in movies or on television, or note the sexual harassment and other forms of impropriety in the workplace about which we read so much these days. In matters of covenantal purity, the sacred is too often being made common and the holy is too often being made profane. To any who are tempted to walk or talk or behave in these ways—“as the world giveth,” so to speak—don’t expect it to lead to peaceful experience; I promise you in the name of the Lord that it won’t. “Wickedness never was happiness,” an ancient prophet once said. When the dance is over, the piper must always be paid, and most often it is in a currency of tears and regret.
Or perhaps we see other forms of abuse or indignity. How doubly careful we have to be as disciples of the Lord Jesus Christ not to participate in any such behavior. In no case are we to be guilty of any form of abuse or unrighteous dominion or immoral coercion—not physical or emotional or ecclesiastical or any other kind. I remember feeling the fervor of President Gordon B. Hinckley a few years ago when he spoke to the men of the Church regarding those he called “tyrants in their own homes”:
“How tragic and utterly disgusting a phenomenon is wife abuse,” he said. “Any man in this Church who abuses his wife, who demeans her, who insults her, who exercises unrighteous dominion over her is unworthy to hold the priesthood. … [He] is unworthy to hold a temple recommend.” Equally despicable, he said, was any form of child abuse—or any other kind of abuse.
In too many instances, otherwise faithful men, women, and even children can be guilty of speaking unkindly, even destructively, to those to whom they may well be sealed by a holy ordinance in the temple of the Lord. Everyone has the right to be loved, to feel peaceful, and to find safety at home. Please, may we try to maintain that environment there. The promise of being a peacemaker is that you will have the Holy Ghost for your constant companion and blessings will flow to you “without compulsory means” forever. No one can employ a sharp tongue or unkind words and still “sing the song of redeeming love.”
May I close where I began. Tomorrow is Easter, a time for the righteous principles of the gospel of Jesus Christ and His Atonement to “pass over”—pass over conflict and contention, pass over despair and transgression, and ultimately pass over death. It is a time to pledge total loyalty in word and deed to the Lamb of God, who “[bore] our griefs, and carried our sorrows” in His determination to finish the work of salvation in our behalf.
In spite of betrayal and pain, mistreatment and cruelty, and bearing all the accumulated sins and sorrows of the human family, the Son of the living God looked down the long path of mortality, saw us this weekend, and said: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” Have a blessed, joyful, peaceful Easter. Its untold possibilities have already been paid for by the Prince of Peace, whom I love with all my heart, whose Church this is, and of whom I bear unequivocal witness, even the Lord Jesus Christ, amen." (Not as the World Giveth By Elder Jeffrey R. Holland Of the Quorum of the Twelve Apostles)
And here's the commentary entitled: "True power and influence are based on “the principles of righteousness.” :
"Worldly power forced the Saints out of Missouri and Joseph Smith into jail. But while Joseph was there, the Lord taught him about a different kind of power: His power, “the powers of heaven.” Reading about that power in Doctrine and Covenants 121:34–46 could help you learn how to receive that power—and how to use it to bless others. Maybe you could record what you learn in a table with columns labeled Powers of Heaven and Worldly Power. How are these two kinds of power different? What do these descriptions of the Lord’s power teach you about Him?
You might also ponder the word influence in verse 41. What are some situations in which you want to be an influence for good—perhaps in a family relationship, at school, at work, or in a Church assignment? What do you learn from verses 41–46 about how God influences His children? You might summarize what you learn by completing a sentence like this one: “To influence for good, I will .”
See also Jeffrey R. Holland, “Not as the World Giveth,” Liahona, May 2021, 35–38; David A. Bednar, “The Powers of Heaven,” Ensign or Liahona, May 2012, 48–51; “The Powers of Heaven” (video), Gospel Library."
To influence for good, I will follow God's example:
- By persuasion, by long-suffering, by gentleness and meekness, by love unfeigned
- By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—
- Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom I reproved, lest he esteem me to be his enemy, that he may know that my faithfulness is stronger than the cords of death.
- Let my bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish my thoughts unceasingly; then shall my confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon my soul as the dews from heaven.
- The Holy Ghost shall be my constant companion, and my scepter an unchanging scepter of righteousness and truth; and my dominion shall be an everlasting dominion, and without compulsory means it shall flow unto me forever and ever.
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