How can the Lord's teachings protect me from Satan's deception?
"Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, May 9, 1831. Joseph Smith’s history states that some of the elders did not understand the manifestations of different spirits abroad in the earth and that this revelation was given in response to his special inquiry on the matter. So-called spiritual phenomena were not uncommon among the members, some of whom claimed to be receiving visions and revelations.
1–5, Many false spirits are abroad in the earth; 6–9, Wo unto the hypocrites and those who are cut off from the Church; 10–14, Elders are to preach the gospel by the Spirit; 15–22, Both preachers and hearers need to be enlightened by the Spirit; 23–25, That which doth not edify is not of God; 26–28, The faithful are possessors of all things; 29–36, The prayers of the purified are answered; 37–46, Christ is the Good Shepherd and the Stone of Israel.
1 Hearken, O ye elders of my church, and give ear to the voice of the living God; and attend to the words of wisdom which shall be given unto you, according as ye have asked and are agreed as touching the church, and the spirits which have gone abroad in the earth.
2 Behold, verily I say unto you, that there are many spirits which are false spirits, which have gone forth in the earth, deceiving the world.
3 And also Satan hath sought to deceive you, that he might overthrow you.
4 Behold, I, the Lord, have looked upon you, and have seen abominations in the church that profess my name.
5 But blessed are they who are faithful and endure, whether in life or in death, for they shall inherit eternal life.
6 But wo unto them that are deceivers and hypocrites, for, thus saith the Lord, I will bring them to judgment.
7 Behold, verily I say unto you, there are hypocrites among you, who have deceived some, which has given the adversary power; but behold such shall be reclaimed;
8 But the hypocrites shall be detected and shall be cut off, either in life or in death, even as I will; and wo unto them who are cut off from my church, for the same are overcome of the world.
9 Wherefore, let every man beware lest he do that which is not in truth and righteousness before me.
10 And now come, saith the Lord, by the Spirit, unto the elders of his church, and let us reason together, that ye may understand;
11 Let us reason even as a man reasoneth one with another face to face.
12 Now, when a man reasoneth he is understood of man, because he reasoneth as a man; even so will I, the Lord, reason with you that you may understand.
13 Wherefore, I the Lord ask you this question—unto what were ye ordained?
14 To preach my gospel by the Spirit, even the Comforter which was sent forth to teach the truth.
15 And then received ye spirits which ye could not understand, and received them to be of God; and in this are ye justified?
16 Behold ye shall answer this question yourselves; nevertheless, I will be merciful unto you; he that is weak among you hereafter shall be made strong.
17 Verily I say unto you, he that is ordained of me and sent forth to preach the word of truth by the Comforter, in the Spirit of truth, doth he preach it by the Spirit of truth or some other way?
18 And if it be by some other way it is not of God.
19 And again, he that receiveth the word of truth, doth he receive it by the Spirit of truth or some other way?
20 If it be some other way it is not of God.
21 Therefore, why is it that ye cannot understand and know, that he that receiveth the word by the Spirit of truth receiveth it as it is preached by the Spirit of truth?
22 Wherefore, he that preacheth and he that receiveth, understand one another, and both are edified and rejoice together.
23 And that which doth not edify is not of God, and is darkness.
24 That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.
25 And again, verily I say unto you, and I say it that you may know the truth, that you may chase darkness from among you;
26 He that is ordained of God and sent forth, the same is appointed to be the greatest, notwithstanding he is the least and the servant of all.
27 Wherefore, he is possessor of all things; for all things are subject unto him, both in heaven and on the earth, the life and the light, the Spirit and the power, sent forth by the will of the Father through Jesus Christ, his Son.
28 But no man is possessor of all things except he be purified and cleansed from all sin.
29 And if ye are purified and cleansed from all sin, ye shall ask whatsoever you will in the name of Jesus and it shall be done.
30 But know this, it shall be given you what you shall ask; and as ye are appointed to the head, the spirits shall be subject unto you.
31 Wherefore, it shall come to pass, that if you behold a spirit manifested that you cannot understand, and you receive not that spirit, ye shall ask of the Father in the name of Jesus; and if he give not unto you that spirit, then you may know that it is not of God.
32 And it shall be given unto you, power over that spirit; and you shall proclaim against that spirit with a loud voice that it is not of God—
33 Not with railing accusation, that ye be not overcome, neither with boasting nor rejoicing, lest you be seized therewith.
34 He that receiveth of God, let him account it of God; and let him rejoice that he is accounted of God worthy to receive.
35 And by giving heed and doing these things which ye have received, and which ye shall hereafter receive—and the kingdom is given you of the Father, and power to overcome all things which are not ordained of him—
36 And behold, verily I say unto you, blessed are you who are now hearing these words of mine from the mouth of my servant, for your sins are forgiven you.
37 Let my servant Joseph Wakefield, in whom I am well pleased, and my servant Parley P. Pratt go forth among the churches and strengthen them by the word of exhortation;
38 And also my servant John Corrill, or as many of my servants as are ordained unto this office, and let them labor in the vineyard; and let no man hinder them doing that which I have appointed unto them—
39 Wherefore, in this thing my servant Edward Partridge is not justified; nevertheless let him repent and he shall be forgiven.
40 Behold, ye are little children and ye cannot bear all things now; ye must grow in grace and in the knowledge of the truth.
41 Fear not, little children, for you are mine, and I have overcome the world, and you are of them that my Father hath given me;
42 And none of them that my Father hath given me shall be lost.
43 And the Father and I are one. I am in the Father and the Father in me; and inasmuch as ye have received me, ye are in me and I in you.
44 Wherefore, I am in your midst, and I am the good shepherd, and the stone of Israel. He that buildeth upon this rock shall never fall.
45 And the day cometh that you shall hear my voice and see me, and know that I am.
46 Watch, therefore, that ye may be ready. Even so. Amen." (Doctrine and Covenants 50)
"1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17 For thou verily givest thanks well, but the other is not edified.
18 I thank my God, I speak with tongues more than ye all:
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God." (1 Corinthians 14: 1-28)
"13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, throughly furnished unto all good works." (2 Timothy 3: 13-17)
And here's the commentary entitled: "The Lord’s teachings can protect me from Satan’s deceptions." :
"The new members of the Church in Ohio were eager to receive the spiritual manifestations promised in the scriptures. Satan, however, was eager to deceive them. If you were asked to help these members understand how to recognize true manifestations of the Holy Ghost, what principles in Doctrine and Covenants 50 would you share? (see especially verses 22–25, 29–34, 40–46). How has the Savior helped you know the difference between truth and error?
See also 1 Corinthians 14:1–28; 2 Timothy 3:13–17."
If I was asked to help those members understand how to recognize true manifestations of the Holy Ghost, I'm gonna share these principles:
- He that preacheth and he that receiveth, understand one another, and both are edified and rejoice together.
- That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.
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